A most auspicious day according to the Hindu calendar. Lord Vishnu and Lord Kuber endow great wealth and prosperity on devotees on this day
The word “Akshaya” means imperishable or eternal – that which never diminishes. Initiations made or valuables bought on this day are considered to bring success or good fortune. Buying gold is a popular activity on Akshaya Tritiya, as it is the ultimate symbol of wealth and prosperity. Gold and gold jewelry bought and worn on this day signify never diminishing good fortune. Indians celebrate weddings, begin new business ventures, and even plan long journeys on this day. https://www.thoughtco.com/akshaya-tritiya-1770185
One of my favorite Akshaya Tritiya stories is the Krishna-Sudama Legend where his poor Brahmin childhood friend Sudama came over to his palace to request from him a loan or small grant . As an offering, poor Sudama brought all that he had which was a handful of beaten rice. So, he was actually ashamed to give it to his friend, but Krishna took the rice and happily received it. Krishna was following the practice of ‘Atithi Devo Bhava’ that ‘the guest is like God’ and he therefore treated Sudama like a king. His poor friend was so heartened by the warmth and hospitality shown by Krishna, that he could was too ashamed to ask for the financial favor after all. When Sudama returned to his home, it had been transformed into a palace! He found his family dressed in royal clothing and all of the contents were new and expensive. Sudama knew that it was a boon from Krishna, who blessed him with more than the wealth he actually intended to ask for. Therefore, Akshaya Tritiya is associated with material gains and wealth acquisition. I might also add generosity.
On this day world leaders are to perform Puja at the picture of Vaibhav-Lakshmi for their subjects which should make the subjects happy as well as prosperous. We should remember though to make sure to invoke Lord Vishnu because Goddess Lakshmi is his divine energy (shakti). So to not invite him to our worship on this day will not allow us the maximum benefit of the principle of Lakshmi-tattva”
These Vedas are so easy to like. Really now who among us has not prayed a prayer close to if not this?
A prayer for influence at deliberative and religious meetings
1 In concord may Prajapati’s two daughters, Gathering and As-
sembly, both protect me.
May every man I meet respect and aid me. Fair be my words,
O Fathers, at the meetings. 2 We know thy name, O Conference: thy name is interchange of
Let all the company who join the Conference agree with me. 3 Of these men seated here I make the splendour and the lore
Indra, make me conspicuous in all this gathered company. 4 Whether your thoughts are turned away, or bound and fastened
here or there,
We draw them hitherward again: let your mind firmly rest on me
I owe yoga a remarkable debt. It is the vehicle by which I arrived at my spiritual home. It changed my life both physically and metaphysically, leaving me with a deep sense of gratitude and reverence. Once I began to delve into the subject, I was amazed at its breadth and depth. There are many works available for the seeker who wants to probe beyond the scope of this introduction. Topics include among others, spiritual history, scientific origins, types of practice, and even a new Western fad, “doga”, practicing yoga with one’s dog. (Part one of a series)
A prayer to Pūshan for protection and the recovery of lost property
1 Pūshan was born to move on distant pathways, on roads remote
from earth, remote from heaven.
To both most lovely places of assembly he travels and returns
with perfect knowledge. 2 Pūshan knows all these realms: may he conduct us by ways that
are most free from fear and danger.
Giver of blessings, glowing, all heroic, may he the wise and
watchful go before us. 3 We are thy praisers here, O Pūshan: never let us be injured under thy protection. 4 From out the distance, far and wide, may Pūshan stretch his
right hand forth. Let him drive back our lost to us, let us return with what is lost.
Hymns of the Atharva Veda, by Ralph T.H. Griffith, , at sacred-texts.com
Pushan is also known as Puchan and is a protector and multiplier of cattle and of human possessions in general. If you have ever lost anything that you valued you may have prayed for his help, or maybe you didn’t ask for his assistance but he helped you anyway, which is why he is a God. IH
A prayer for preservation from mental sin and evil promptings
1 Sin of the Mind, avaunt! begone! Why sayest thou what none
Go hence away, I love thee not. Go to the forests and the trees.
My heart is in our homes and cows. 2 Whatever wrong we have committed, sleeping or waking, by
ill-wish, dislike, or slander,
All these offences, which deserve displeasure, may Agni take
from us and keep them distant. 3 Indra and Brāhmanaspati! whatever foolish deed we plan,
May provident Angirasa preserve us from the sin and woe.
Hymns of the Atharva Veda, by Ralph T.H. Griffith, , at sacred-texts.com
Swami Vivekananda went out into the world to spread Ramakrishna Paramahamsa’s message. In 1893, he was invited to the World Parliament of Religions, in Chicago. As a representative of Hinduism he gave several speeches to great acclaim within the Parliament and the world at large. He is credited with playing a big part in bringing an understanding of Hinduism to the Western mindset.
Points to Ponder
All differences in this world are of degree, and not of kind, because oneness is the secret of everything.
Who makes us ignorant? We ourselves. We put our hands over our eyes and weep that it is dark.
The world is the great gymnasium where we come to make ourselves strong.
This week we are digesting words of wisdom from Swami Vivekanada. Swami Vivekananda Bengali, Shāmi Bibekānondo; 12 January 1863 – 4 July 1902, born Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. One of India’s most inspiring human beings. He wrote broadly about many topics regarding this human life. Credited with reviving Indian nationalism and the Hindu way of life, with the guidance of his Guru, the mystic Ramakrishna Paramahamsa, his wisdom and encouragement have transcended time.
Points To Ponder
Comfort is no test of truth. Truth is often far from being comfortable.
The Land where humanity has attained its highest towards gentleness, towards generosity, towards purity, towards calmness – it is India.
All truth is eternal. Truth is nobody’s property; no race, no individual can lay any exclusive claim to it. Truth is the nature of all souls.
This week lets look at some words of wisdom from Swami Vivekanada. Swami Vivekananda Bengali, Shāmi Bibekānondo; 12 January 1863 – 4 July 1902, born Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. One of India’s most inspiring human beings. He wrote broadly about many topics regarding this human life. Credited with reviving Indian nationalism and the Hindu way of life, with the guidance of his Guru, the mystic Ramakrishna Paramahamsa, his wisdom and encouragement have transcended time.
Arise, awake, stop not until your goal is achieved.
Take up one idea. Make that one idea your life – think of it, dream of it, and live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success that is way great spiritual giants are produced.
All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore love for love’s sake, because it is law of life, just as you breathe to live.
The great secret of true success, of true happiness, is this: the man or woman who asks for no return, the perfectly unselfish person, is the most successful.
The greatest religion is to be true to your own nature. Have faith in yourselves.
Recently, I have been studying a frequently misunderstood Dharma concept, that of renouncement, (Sanskrit; Sannyasa). It is not, as some seem to think, a mandate at any stage of life, although as people age it seems to come naturally. Actually, material renouncement is not exactly the same as sannyasa but it is the first step. Most of us could use a bit of renouncement at any age, as was brought to my attention by my daughter as she explained to me after a rigorous “material cleansing” of what seemed to me to be most of her worldly goods.
“I am getting better”, she said, “slowly becoming more minimalist. It feels great to be content with what you have, and grateful!”